The Discipline of the Enlightened Ones

“(I count amongst my) noble disciples those who have the self-discipline to refrain from the Four Defilements of Action, who restrain themselves from the Four Forms of Bias and who do not indulge in the Six Directions…”

The Origin of the Singalovada Sutta

Once upon a time, there was young man named Singala who was extremely arrogant. Singala did not listen to his parents’ advice despite the fact they were already enlightened beings-thus he had no idea of right or wrong.

The Enemy in Friend’s Clothes

Our society today is a real melting point of different sorts of people, good and bad. There are a noticeable number of bad people in the world as we hear on the news

Overview #1

After the Enlightenment which transformed Siddhattha Gotama into the Lord Buddha beneath the Bodhi tree on the banks of the River Neranjara

Dhammacakkapavattana Sutta: The Sermon : 3. The Noble Middle Way [majjhima patipada]

Anyone who wishes to escape from the Cycle of Existence [vadda samara], who has gone to all the trouble to re-nounce the life of a householder

Overview : Introduction

After the Enlightenment which transformed Siddhatthe Gotama into the Lord Buddha beneath the Bodhi tree on the banks of the River Neranjara

How To Plant Habits In Children So They Will Become Disciplined And Responsible (Mai Sab)#2

“Time” is one of the humans’ resources, which cannot be returned. If we don’t use it wisely, it’ll bring old age and death to us, and take our good opportunities away

How To Build The Habits Of The Children To Be Sincere And Clever (Mai Ngo)#2

People, after they are born as humans, whether they are a child or an adult, cannot observe who is a good person and who is a bad person because they are not clever (no common sense)

To Stop at the Seventh Base of the Mind

Luang Pu Wat Paknam devoted himself to meditation all his life. From the time he ordained as amonk until his last day on earth,

The Noble Eightfold Path on the Mundane Level # 2

When Right Intention is described in the Suttas, it is anaIysed in to three types: 1.The Intention to remove oneself from sensual desire [nekkamma sankappa]